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Decolonial Work - Pruning Bonsai vs. Metabolizing Decay

Article GTDF Strategy 2024

Decolonial work can be approached through two methods: pruning existing structures or nurturing the underlying systems of decay and regeneration. While pruning focuses on surface-level changes and control, a metabolic approach emphasizes the importance of engaging with decay to foster new possibilities. This perspective encourages us to let go of what no longer serves us and to create space for transformative growth.

A meta-critical, metabolic approach, by contrast, recognizes that decolonial work is not about perfecting the visible structure of the tree, but about tending to the soil, the fungi, and the unseen networks of relationality that sustain life.

A pruning approach to language assumes that if we correct words, we can correct reality. It focuses on enforcing the “right” terminology, ensuring compliance with evolving linguistic standards, and sanctioning those who fail to adapt. This is based on the belief that language creates reality—and therefore, controlling language can control meaning and power.

A metabolic approach sees language not as a tool to be policed, but as a living, breathing ecosystem—one that shifts, decomposes, and transforms over time. Instead of asking, “Is this the correct word to use?” it asks:

“What relational movements does this language create?”“What layers of stories, histories and emotional frequencies does it carry?”“What possibilities does it open or foreclose in each moment and context?”

The pruning approach to decoloniality often manifests through institutional reforms, language policing, and compliance-driven inclusion efforts.

It assumes that by managing surface-level appearances—by enforcing compliance, changing terminology, or regulating discourse—we can reshape deeper realities. However, control-based approaches to decoloniality often fail to address the underlying metabolism of coloniality itself: the extractive, competitive, and scarcity-driven logics that continue to shape relationality, even in spaces recognized as progressive.

engaging with decay and decomposition as necessary elements of change rather than failures to be avoided.

GTDF’s choice is to work at the compost pile, hands in the dirt, tending to the slow work of decay.

the deepest work of decoloniality is not about perfecting what exists—it is about clearing space for what is yet to come.

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